Wednesday, April 13, 2016

Abraham Wilkins (1777 - 1850s)

Third great-grandparents

B: 14 November 1777 or 1778 in Marblehead, Essex county, Massachusetts
D:  between 1850 and 1860 (He is shown in the 1850 census as living with his son in Nashua, New Hampshire, but he is not listed on the 1860 census.)

Father:  Jonathan Wilkins (1744)
Mother:  Susannah Berry

Siblings:
  Moses Wilkins, 1765
  Hannah Wilkins, 1767
  Jonathan Wilkins, 1769
  Susannah Wilkins, 1772
  Betty Wilkins, 1774

Married:  20 July 1800 in Old Ipswich, MA, to Mary Emmons

Mary (Evans?) Emmons



B: 22 September 1780 in Old Ipswich, Essex county, Massachusetts
D: 12 August 1886 in Brigham City, Box Elder county, Utah

Father: Joseph Morehead Emmons
Mother: Sarah Farrin

Children, all born in Peterborough, New Hampshire:
  Abraham Wilkins, 1801
  Daniel Wilkins, 1802
  Jacob Wilkins, 1804
  Mary Wilkins, 1806
  Judson Wilkins, 1809 
  Joseph Emmons Wilkins, 1811
  Jonathan Wilkins, 1814
  Susannah Wilkins, 1816
  James Wilson Wilkins, 1820
  George Washington Wilkins, 1822
  Charles Wilkins, 1822 (George and Charles were twins, but Charles died as a baby)
  Lucy Ann Wilkins, 1824


Although they married in Old Ipswich, Massachusets, Abraham and Mary moved to Peterborough, New Hampshire, shortly afterward. Mary's family had lived in Old Ipswich for several generations. Abraham was a farmer. 

It is interesting that the New Hampshire census of 1850 shows Abraham living with his son but mentions nothing about Mary. Family records on file with the LDS church show her living until 1886, which would mean she lived until just a month short of her 106th birthday. Records show that she was baptized into the LDS church on 20 May 1879, along with her husband and the five of their children who had already died. It is traditional for Mormons to baptize dead family members by proxy, but I don't know if a live family member would likely be baptized on the same day. I suppose that the odds say the death record must be wrong and that Mary actually died at a younger age and then was baptized by proxy with the other family members. The photo above is from a "Find a Grave" site but the site does not show me the tombstone or any records.
  

Tuesday, April 5, 2016

Frank Benson Adams c.1869 - ?

Born in New York
Died ?

Father: Charles Adams
Mother: Emma R.

Siblings:
     ???

Married Fredonia Mastin Clifford on 15 November 1893 in Los Angeles, California

Children:
   Charles Clifford Adams   1895
   Keith Kenyon Adams   1896
   Allan Armstrong Adams   1898
   David Douglas Adams   1900

Fredonia and Frank with their sons. (Clifford at back.)
Mom tried hard to find any more information about her grandparents, especially hoping, I think, to find a link to Presidents John Adams and John Quincy Adams. Her notes don't show that she had any luck. And with the information that is now available online, I haven't found anything more than this either.

Fredonia Mastin Clifford 1871-1902

Born:   12 February 1871   Belton, Missouri
Died:   21 July 1902   Los Angeles, California

Father:  William K. Clifford
Mother:  Cornelia T. Tyson

Siblings:
   Fannie E. Clifford   1858
   N. Belle Clifford   1861
   Arthur A. Clifford   1863
   May P. Clifford   1864
   Ada Cornelia Clifford   1873
   Beulah Clifford   1880

Married Frank Benson Adams on 15 November 1893 in Los Angeles, California.

Children:
   Charles Clifford Adams   1895
   Keith Kenyon Adams   1896
   Allan Armstrong Adams   1898
   David Douglas Adams   1900


Again, I don't have much information on Fredonia or her family.

Her father, William K. Clifford, was born 13 December 1832 in Bangor, Maine, and died on 5 February 1908 in Los Angeles, California. He married Cornelia T. Tyson on 30 January 1858.  Cornelia was born 3 October 1838 in Athens, Georgia, and died 3 May 1919 in Los Angeles, California.  

Cornelia Tyson's parents were John T. Tyson and Mary A. That is all I know about this branch of the family.

Our Family History with the Mormon Church

First, a bit about Joseph Smith, Jr. and the Church of Jesus Christ of Latter Day Saints:

The roots of the Mormon Church grew out of a time of quite a bit of religious experimentation that took place around the turn of the 19th century in western New York. As far back as 1791, Joseph Smith's aunt claimed to have had a vision that led to her miraculous healing after a two year illness. In 1800, Joseph Smith's father was associated with the New Israelites, a group of dowsers who claimed they could find and dig up money. In 1803, Smith's mother heard "the voice of God" while she was deathly ill and later had a vision.

When Joseph Smith, Jr. was born in 1805, he had a "caul" - part of the placenta covered his head and shoulders - which was supposed to be a sign of important things to come. His father said he planned to buy young Joseph a "stone" for him to see all over the world. In 1807, Joseph Smith, Sr. testified against a group of counterfeiters, but many suspected that he was actually part of the group and testified against them to keep his name out of it. About three years later, Smith, Sr. became excited about religion and argued for the restoration of primitive Christianity.

In 1811, Joseph Smith, Jr.'s maternal grandfather had a vision and heard a voice. Then Smith, Sr. told his family about his first vision. Also in 1811, that maternal grandfather self-published a book describing his visions. The next year, Smith, Sr. had another vision. He claimed six visions between 1811 and 1819. By 1816, the good folks of Norwich, Vermont, had had enough and the family was warned to get out of town. After they left, the property where they had been staying was found to be literally covered with holes where they had apparently been digging for "treasure".

In 1820, fifteen year old Joseph Smith, Jr. announced that an angel had given him a set of golden plates engraved with the ancient history of an American people that only he could translate. In 1830, his translation was published as the Book of Mormon, and he founded the Church of Christ in western New York.

The church was moved to Kirkland, Ohio, in 1831 and attracted hundreds of converts. The Kirkland Bank was formed in 1836 for the use of church members.  Smith withdrew his money in 1837, and the bank failed a few months later. Smith fled after a warrant was issued for his arrest. Also in 1837, the first Mormon missionaries outside the U.S. were sent to England. Their first converts were baptized in Preston, Lancashire, in July of that year.

Some of the converts were sent to Jackson County, Missouri, to establish a city of Zion, near Independence. Smith had convinced his followers that the Mormons were destined to inherit the land from the current settlers (who naturally became their enemies). The government had agreed to allow them to settle in certain areas, but the Mormons wouldn't stick to those areas, so trouble arose between the original settlers and the Mormons. In 1833, the Mormons were expelled from Zion by anti-Mormon mobs. They were kicked out of Missouri all together after the 1838 Missouri Mormon War, which lasted about three months. Apparently, not all the Mormons believed everything they were being told. Some began questioning some of the revelations of the leaders. A group called "Danites" was formed to excommunicate and force dissenters out.

In 1839, the group moved to Nauvoo, Illinois, and Smith was the commander of his own militia. On May 6, 1842, a suspected Mormon gunman shot Illinois Governor Boggs. In 1843, Smith announced his candidacy for President of the United States. When a local newspaper criticized some Mormon doctrines, such as plural marriage, Smith ordered the newspaper destroyed as a nuisance. In 1844, Joseph Smith, Jr. was killed by a mob.

In 1846, under Brigham Young, the Mormon pioneers began to leave Nauvoo, Illinois, and head west to Utah. By 1860, it had become a massive migration. The new converts from overseas went directly to Utah. The church was eventually required to give up polygamy in order to have Utah declared a state.

                                                                   **********

Our first family member to be baptized Mormon was George Washington Wilkins, on 9 October 1842. He had learned about the church from missionaries in New Hampshire. His brother James Wilson Wilkins, my great-great grandfather, was baptized on 3 January 1844. His wife Adeline joined in 1847. They joined the western migration to Utah. James' oldest child was born in Iowa, but the rest were born in Utah. All of them joined the church as children. James' mother, Mary Emmons, who lived to be very old, may have moved to Utah in her old age and joined the church in 1879.

Ann Field Jakeman, my third great grandmother, converted in England, and caused a big family controversy by leaving her husband (who did not convert) and immigrating to Utah with some of her children, who had also converted. Her daughter, Mary Jakeman Waters, my great-great-grandmother, also joined the church as a child in England in 1854 and immigrated with her mother. In Utah, she met and married Allen Benson Waters, who had moved to Utah from California as a child when his widowed mother remarried, moved there and joined the church. He was baptized in 1865, a year after he'd married Mary. All of their children were born in Utah and probably baptized as children, including Mary Ann Elizabeth Waters, my great-grandmother. All of her children were born in Utah and baptized young.

My grandmother Mary Alta Wilkins Sterndahl  grew up Mormon. As noted in my step-grandfather Merrill's journal, he and his brother stayed with relatives in Utah as they worked their way to California. However, I can't imagine that any of them were Mormon because he never mentioned anything about church at all in the journal. So I assume that first Laurel and then Merrill joined the church after they met my grandmother. My father, Kenneth, and Uncle Dennis were raised Mormon, but were not practicing by the time they were adults. My brother, sister, and I were also taken to church by my grandparents and baptized as children. I realized that the church and I did not agree and quit going at about 12 years old. I don't believe my brother or sister have had anything to do with the church since about that time, either.

I am sure that we still have cousins that are active members of the church, but I don't know who.

* The Mormon history comes mostly from Wikipedia.
** The family history related to their religion comes from baptismal dates on Family Group Records filed with the LDS church. I can only assume they are correct.

Thursday, March 31, 2016

Lisa Beata Berg (1814 - 1868)

My third great-grandmother
B. 16 January 1814      Bro, Varmland, Sweden
D.  30 June 1868      Ed, Varmland, Sweden

Father:  Jan Johan Berg
Mother:  Eva Petronella Bredahl

Husband:  Carl Andersson Rud, married c.1835

Children:
Carl Johan Rudd  1837
Anders Gustav Rudd  1839
Frans Frithiof Rudd  1842
Fredrik Ferdinand Rudd  1845
Axel Wilhelm Rudd  1848
Eva Maria Rudd  1856

I have no information about Lisa's life, but I do know that she is our only link to many, many ancestors going back hundreds of years. I do know a bit about her parents, so I will include them here.


Jan Johan Berg  (1781 - 1811)

My fourth great-grandfather
Born: 11 August 1781     Smaland, Sweden
Died:  9 March 1837    Bro, Varmland, Sweden
Married:  5 May 1811    "the Village" Varmland, Sweden

Eva Petronella Bredahl  (1779 - 1855)

My fourth great-grandmother
Born:  25 December 1779   Orebro, Varmland, Sweden  
Died:  12 January 1855    Bro, Varmland, Sweden

Johan and Eva seemed to have moved around a lot, but I don't know if that was common in those days. I do have information about where they lived. This information came from a Swedish website and I had to do a bit of guessing on the translation, but I think it's all right.

   1804  Johan moved from Smaland to Alvestad, Olserud, Varmland.
   1807  Johann moved to "The Village" where he began working for the Major and Knight Wilhelm
             Von Krusenstierna at North Skanne. Eva may have worked for this person also.
   1812  They moved to Bro.
   1817-1825  They resided in Bergtorp, and then North Ostbro
   1825-1839  Emaus, Vastbro
   1839-1840  Eva lived in Sandy Ridge (I think this was translated to English by the website), Bro
   1840-1841  Eva lived in Remene, Bro
   1841-1847  Eva lived in Southern Sjole, Bro
   1847-1855  Eva lived in Sater, Western Brosater' Bro
   

Wednesday, March 30, 2016

Staying Organized

I knew ahead of time that I would be away from home for a while this winter, so I pre-wrote some posts and scheduled them for future release. On top of that, I got lazy this month. Then I found out last night that Blogger did not release my posts as scheduled, nicely spread out over two months, and instead pretty much dumped them all at once. That's my excuse for the long break. I'll try not to let it happen again.

So far, I've covered my great-great-grandparents, also called "second great-grandparents" and some of my third great-grandparents that are dead ends as far as further information goes. Who knows? I might some day find out more about some of them and I'll add it if it happens.

I've gone as far as I can with my mother's side of the family, but I have much more information about the families of seven third-great-grandparents, all from my father's side of the family. The ancestors of Grandpa Lou (Laurel) came from Sweden, but the further back I go, the more they spread out, through all of Scandinavia and then to eastern Europe. Grandma Alta's family were mostly very early American immigrants from England. As I go farther back in time, I can see that they came from all parts of England and were involved in all the major events in the history of that country.

I have discovered that we have a pretty amazing family history with lots of nobility on both sides. Because of this, there were lots of records kept. Our ancestors were important enough that they are mentioned in lots of historical resources, but for right now I am just making note of names and dates. When I've got all I can find of that kind of info, I plan to spend time looking into all that history and figuring out just who everyone was and why they were important.

It is pretty obvious that this is a project that will last the rest of my life, but it's one that I look forward to working on every day!

Kathy


Monday, February 1, 2016

Allen Benson Waters 1847-1929

B.  12 June 1847   Marietta, Cobb County, Georgia
D.  31 July 1929   Salt Lake City, Salt Lake County, Utah
Buried: Richfield, Sevier County, Utah

Father:  Larkin Tolliver Waters
Mother:  Elizabeth Melinda Benson

Siblings:
   George Robert Waters  1849
   John Henry Waters  1852
   Marietta Waters  1855
   Martha Malinda Waters  1857
   Larkin Tolliver Waters, Jr.  1859

Mar.    30 November 1864     Mary Jakeman (1844-1893)
Mar.   29 August 1894    Betsy Alice Briggs

Children:
   Allen George Waters  1865
   Mary Ann Elizabeth Waters  1868
   Marthy Marier Waters  1870
   Sarrah Ellen Waters  1872
   James Robert Waters  1875
   Larkin Henry Waters 1877
   Susan Netey Waters  1881
   Ralph Waters  1883
   Frederick Waters  1887
   Vivian Waters  1892
   Carlyle Benson Waters 1895
   Mark Rollen Waters  1897
   Pearl Etta Waters  1899
   Dora Viola Waters  1903
   Lillian Waters  1905





Allen was the oldest of six children. When he was about six years old his parents decided to venture to the California goldfields.  When they got there, Allen was seven, George was five, and John was two years old. Three more children were born in California: Marietta, Martha, and Larkin Jr. An adopted sister, Elizabeth, is also mentioned in Larkin Tolliver Water's will.

Larkin died just before Allen's 14th birthday. The baby Larkin has just turned two. His mother was a long way from her family. They had been in California for about eight years. Going back to Georgia was not an option. Allen's father had been a hard worker and a very good provider. He had many assets that needed attention. It was a very difficult time for the family. His mother married Edmund S. Barnes on 18 September 1861. Their son Edmund was born in 1863. After a lengthy legal battle to settle Larkin's estate, the family left California.

In 1864, Allen was in Utah where he married Mary Jakeman on 30 November. Allen and Mary are found in the 1870 census of Minersville, Utah, with three children. His occupation is listed as farmer. Early LDS church records show that Allen was baptized in 1866 by Mary's uncle, Joseph Field.

[The following was written about Larkin Tolliver Waters, Jr., Allen Benson Waters' youngest brother. This would have been Alta Sterndahl's great-uncle. I am including it because I think it gives an idea of what life in Utah was like in those days.]

Larkin Tolliver Waters, Jr. was born on 10 May 1859, in El Dorado county, California, the sixth child of Larkin Tolliver Waters and Elizabeth Melinda Benson. His father died when he was less than a year old. Larkin is shown with his widowed mother and brothers and sisters in the 1860 census at Mud Creek, El Dorado County, California.  His mother subsequently married to a Mr. Barnes.

The family moved to Utah about 1863 and settled in the Beaver County area.  In about a year, his mother and Mr. Barnes moved to Nebraska for a short stay before returning to Utah and homesteading near Joseph, in Sevier County.

Larkin's whereabouts is not further accounted until the 1880 census, when he is shown at 21 years old, single, working as a laborer, and living with his brother, Allen Benson Waters and his family, north of Minersville in Beaver County.

About 26 December 1882, Larkin Jr. was married in Beaver, Utah, to Lucy Ann Roberts, who was born 24 November 1863, in Beaver, a daughter of Williams and Damaris Roberts, immigrants from England. Larkin and Lucy had seven children, six boys and one girl, all born in Beaver.

About the turn of the century, Larkin changed the spelling of his surname to Watters, adding an additional 'T'. This was to avoid a nephew by the same name from receiving and opening his mail and inadvertently cashing his checks.

Larkin Jr. was an experienced timber man. He cleared out dead timber from the mountains, cut new trees, and hauled the lumber to Beaver and throughout Utah and Nevada.  The lumber was needed for building homes and barns, for fence posts, and to shore up mines.  He took specifications and orders for the building of barns. The poles and framework were cut and numbered so they could be erected methodically.

He could fell a tree on a "handkerchief", according to the words of his grandson. Because of his skill he was asked to remove a tree that was growing between two houses and causing damage.  He cut down the tree with ease and accuracy. In later years, when trucks were available for hauling lumber, he persisted in using a team and wagon for the job - this, at the age of 79.

He liked to work with wood; it held a peculiar fascination for him. He liked to whittle and carve.  He made chains, animals, and many different things as he sat and spent the time of day with his friends. Children were delighted with the whistles he carved from green limbs for them to blow and play with.

While Larkin Jr. and his boys were out cutting timber, they took time to fish. Kents Lake, up Beaver Canyon, was a favorite spot. They caught bucketsful. Rabbit and deer hunting were also popular. He taught the skills of hunting and fishing to his sons, and they were also avid sportsmen throughout their lives.

Freighting was a profitable business in early Utah, and Milford was regarded as a freighting center after the advent of the railroad. Many young men earned enough money to help support their families. Sanpete and Sevier Valleys had an abundance of farm produce - grain, flour, cured meats, dried fruits, eggs, molasses, hay and lumber - all of which were needed in Nevada and distant mining towns. On return trips, freighters carried gold and silver bullion, whiskey, and, often, passengers.

Long before and after the railroad came to Milford in 1880, it was a focal point of all freighting by team and wagons. Some of the old roads are still traceable, and, in some places, are 100 yards wide. The freighters always stopped where there was water, if possible, but they always hauled water along with them in case night overtook them where there was no water. They tried to travel in groups so they would have help over bad roads and in case of robbery. Stories of his experiences were obtained from him when he was 81 years old and living in Beaver, and are excepted below.

On one occasion, Larkin carried several passengers and an unusual commodity over a road fraught with robbers.There was a barber who wished to take his barber chair from Pioche, Nevada, to Frisco, Utah. He offered Mr. Watters $75 to do this for him. Besides the chair, there were three men who traveled with him, and the trip netted him $400. It was rumored that on the road by way of Desert Springs, a trench had been dug, probably by robbers who planned to hold up the wagons. The barber was very nervous and begged Mr. Watters to take a different route, but Mr. Watters was determined to go by way of Desert Springs, so that was the road they took. Sure enough, the trench was there. How could they get across? They took the end gates from the wagon and made a bridge across the trench. They pushed the wagon over the bridge and made the horses jump the trench. Soon they were on their way. The men didn't get much sleep the rest of the trip; they were watching for desparados along the way.

Sitting in a wagon, driving a team of horses, in all kinds of weather, the heat of the desert and driving rain and snow were trying ordeals. Larkin told of the clothing needed at times and the value of human life. Sometimes the weather was extremely cold, roads muddy, and snow deep. In this kind of weather men had to be dressed warmly. They wore blue or red flannel drawers (long sleeves and long legs), heavy knit hose, ear muffs, heavy caps. They carried extra fur robes and heavy bedding. It was one of these very cold nights spent on the desert when Mr. Watters had this experience. The snow was drifting and it was extremely cold. He knew it was foolish to go further so he prepared to settle down for the night. He made his bed in the wagon. His feet were so cold that he had to take off his boots and wrap his feet up in old pieces of bedding and clothing to keep them warm. Even then he couldn't sleep, so he got up, built a fire, and made some hotcakes and had something warm to drink. While doing this he heard some shots. Looking up he saw a stranger carrying the body of a man. He saw him throw the body into a nearby gulch. Mr. Watters said it would have been quite unwise for anyone to be curious enough to investigate such an incident.

The great distanced traveled necessitated his staying at hotels and roadway inns some nights. There was usually plenty of excitement at these stopover places where all types of individuals found shelter, especially in mining areas. there were plenty of badmen all along the road. One evening a number of men were visiting in the hotel bar in a Nevada town. A stranger entered the room, throwing a knife at the bartender. Fortunately, the knife lodged in the edge of the bar. Someone shot out the lights; all was in darkness. The next morning very early, Mr. Watters crawled out on his hands and knees so as not to be seen. Outside he saw five men lying dead. There were too many dead men for him, so he hurried on his way.

Not all of the stopover rest places were exciting and so full of commotion. Those closer to his home in Utah were highly regarded. Scattered ranches along the way were welcome sights. Martha Armstrong - lovingly called Auntie by people of Milford - lived at here father's ranch, Smyth Springs, the stopping place of travelers. Here was good water, a good meal and bed. A lantern was always lighted and hung outside to guide the weary traveler. Later, John Williams built a hotel, with a bar and dance hall, where the miner and freighter found recreation and would swing their partners in a lively quadrille. Larkin liked to tell about an excellent Negro cook at the Milford roadhouse. The cook would go out hunting chicken hawks and prepare them so that they were the best chicken dinners Larkin had ever tasted.

For shorter and lighter hauls, Larkin used the buckboard wagon. The buckboard was a lighter wagon and could be drawn over the ground much faster than the ordinary one. Either one or two teams were used according to the size of the load. It was later used to haul supplies to and from the mines, mills and ranches. Seats could be swung across the wagon to accommodate passengers. Mr. Watters drove one of these wagons to the RobRoy mine north of Beaver from Milford or Frisco with supplies and passengers.

Mr. Watters told a vivid story about how a fellow freighter, a Scandinavian from Richfield, outfoxed a would-be robber. The freighter was about to return home from Pioche, Nevada, after having sold a very valuable cargo and a team, receiving his payment in gold. Fearing he might be robbed on his return trip, he ingeniously hid his gold by boring a hole in the holster of the wagon and hiding the gold there. This seemed almost a premonition, for he had not traveled very far when he saw a lone rider coming over the brow of the hill. The rider soon caught up with him and demanded the gold that he had seen him receive for his cargo and team. The teamster produced all he had in his purse, some thirty dollars, and truthfully said that was all he had on his person. The rider, unable to find more and sorely disappointed, ordered the Scandinavian to get off the wagon and dance. He danced until he was almost exhausted and told the bandit that he could dance no more. He might as well kill him outright than to torture him that way. He was then ordered to get back on the wagon, and as he did, he managed to get hold of an old sawed-off shotgun. Quickly he turned the gun on the robber and ordered him to dance. The robber then danced until he could no longer dance, and the freighter took his horse, tied it to his wagon, and drove away, leaving the bandit behind and too tired to follow. After catching up with another freighter, he turned the horse loose.

Larkin Jr. and his sons did only light farming. They were away from home much of the time, involved with lumber and freighting jobs. This left his wife Lucy alone for months at a time. The family had a charge account at the local co-op were Lucy could purchase anything she needed. Larkin Jr. had good credit and he always paid his bills and debts. Lucy sewed, cooked, and helped others to pass the time while Larkin and the boys were away. She was very particular in the preparation of meals and in everything she did. Sometimes toward evening, she would stand by the gate for hours, waiting and hoping to see Larkin coming down the road.

In 1909, Lucy and Larkin moved to St. George, Utah. They lived there for over a year and Larkin freighted from there to sustain the family.

About 1910, they moved to Richfield. He hauled timber and salt from the Redmond area near Richfield, With Larkin in the freighting business, he liked to be on the go. He was used to traveling and moving. The family lived various other places, but in 1920 they returned to Beaver to stay. They purchased a four-room log cabin at the northern end of Beaver, just out of the city limits.

Lucy was baptized a member of the LDS church on her eighth birthday. Larkin Jr, was baptized when he was 65 years old.